{"query": "There Is a Fountain", "count": 20, "results": [{"id": "card_n_c4592e9c7c55", "title": "There Is a Fountain", "shelf": "hymns", "surface": "witness", "snippet": "There is a fountain filled with blood\nDrawn from Immanuel's veins;\nAnd sinners plunged beneath that flood\nLose all their guilty stains.\n\nThe dying thief rejoiced to see\nThat fountain in his day;\nAnd t"}, {"id": "card_n_27586fd6114c", "title": "Pirkei Avot §avot_03_17: Rabbi Elazar ben Azariah said: Where there is no Torah, there is no right con...", "shelf": "classics", "surface": "secular", "snippet": "Rabbi Elazar ben Azariah said: Where there is no Torah, there is no right conduct; where there is no right conduct, there is no Torah. Where there is no wisdom, there is no fear of God; where there is"}, {"id": "card_src_comm_psalms_53_1", "title": "Matthew Henry on Psalms 53:1", "shelf": "commentary", "surface": "secular", "snippet": "On Psalms 53:1 — This psalm was opened before, and therefore we shall here only observe, in short, some things concerning sin, in order to the increasing of our sorrow for it and hatred of it. 1. The "}, {"id": "card_c_c05627e444cb", "title": "There Is a Fountain references Fountain", "shelf": "connections", "surface": null, "snippet": "Mentions Fountain (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_n_28fe3610901c", "title": "Easton: En-rogel", "shelf": "dictionary", "surface": "secular", "snippet": "Fountain of the treaders; i.e., “foot-fountain;” also called the “fullers’ fountain,” because fullers here trod the clothes in water. It has been identified with the “fountain of the virgin” (q.v.), t"}, {"id": "card_n_cac9863fdd9d", "title": "Aurelius, Meditations §aur_04_iv: If to understand and to be reasonable be common unto all men, then is that re...", "shelf": "classics", "surface": "secular", "snippet": "If to understand and to be reasonable be common unto all men, then is that reason, for which we are termed reasonable, common unto all. If reason is general, then is that reason also, which prescribet"}, {"id": "card_c_4810a4321bb8", "title": "Augustine, Confessions §aug_conf_03_016: So in acts of violence, where there is a wish to hurt, whether by reproach or... references Fountain", "shelf": "connections", "surface": null, "snippet": "Mentions Fountain (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_c_m_f8f95b6cd734", "title": "When I Survey the Wondrous Cross is related to There Is a Fountain", "shelf": "connections", "surface": "secular", "snippet": "When I Survey the Wondrous Cross is related to There Is a Fountain."}, {"id": "card_src_comm_psalms_86_8", "title": "Matthew Henry on Psalms 86:8", "shelf": "commentary", "surface": "secular", "snippet": "On Psalms 86:8 — David is here going on in his prayer.\nI. He gives glory to God; for we ought in our prayers to praise him, ascribing kingdom, power, and glory, to him, with the most humble and revere"}, {"id": "card_n_889ad730ca7a", "title": "Easton: Jordan", "shelf": "dictionary", "surface": "secular", "snippet": "Heb. Yarden, “the descender;” Arab. Nahr-esh-Sheriah, “the watering-place” the chief river of Palestine. It flows from north to south down a deep valley in the centre of the country. The name descende"}, {"id": "card_n_c535def84bb6", "title": "Augustine, Confessions §aug_conf_13_030: But Thy word, O God, is the fountain of life eternal; and passeth not away: w...", "shelf": "classics", "surface": "witness", "snippet": "But Thy word, O God, is the fountain of life eternal; and passeth not away: wherefore this departure of the soul is restrained by Thy word, when it is said unto us, Be not conformed unto this world; t"}, {"id": "card_src_comm_psalms_103_1", "title": "Matthew Henry on Psalms 103:1", "shelf": "commentary", "surface": "secular", "snippet": "On Psalms 103:1 — David is here communing with his own heart, and he is no fool that thus talks to himself and excites his own soul to that which is good. Observe,\nI. How he stirs up himself to the du"}, {"id": "card_src_comm_2_chronicles_34_14", "title": "Matthew Henry on 2 Chronicles 34:14", "shelf": "commentary", "surface": "secular", "snippet": "On 2 Chronicles 34:14 — This whole paragraph we had, just as it is here related, Kg2 22:8-20, and have nothing to add here to what was there observed. But, 1. We may hence take occasion to bless God t"}, {"id": "card_n_281c93396da3", "title": "Easton: Fuller", "shelf": "dictionary", "surface": "secular", "snippet": "The word “full” is from the Anglo-Saxon fullian, meaning “to whiten.” To full is to press or scour cloth in a mill. This art is one of great antiquity. Mention is made of “fuller’s soap” (Mal. 3:2), a"}, {"id": "card_c_55700a554df8", "title": "Augustine, Confessions §aug_conf_06_026: To Thee be praise, glory to Thee, Fountain of mercies. references Fountain", "shelf": "connections", "surface": null, "snippet": "Mentions Fountain (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_n_4025b1b3744f", "title": "Augustine, Confessions §aug_conf_12_003: And now this earth was invisible and without form, and there was I know not w...", "shelf": "classics", "surface": "witness", "snippet": "And now this earth was invisible and without form, and there was I know not what depth of abyss, upon which there was no light, because it had no shape. Therefore didst Thou command it to be written, "}, {"id": "card_c_7beac7793992", "title": "Imitation of Christ §imit_04_10: The Voice of the Beloved Thou must frequently betake thee to the Fountain of ... references Fountain", "shelf": "connections", "surface": null, "snippet": "Mentions Fountain (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}, {"id": "card_n_93a415156425", "title": "Augustine, Confessions §aug_conf_11_023: Permit me, Lord, to seek further.", "shelf": "classics", "surface": "witness", "snippet": "Permit me, Lord, to seek further. O my hope, let not my purpose be confounded. For if times past and to come be, I would know where they be. Which yet if I cannot, yet I know, wherever they be, they a"}, {"id": "card_n_2f98a5c4f9d0", "title": "Augustine, Confessions §aug_conf_11_026: What now is clear and plain is, that neither things to come nor past are.", "shelf": "classics", "surface": "witness", "snippet": "What now is clear and plain is, that neither things to come nor past are. Nor is it properly said, \"there be three times, past, present, and to come\": yet perchance it might be properly said, \"there b"}, {"id": "card_c_57cf1b62b1ec", "title": "Easton: Jericho references Fountain", "shelf": "connections", "surface": null, "snippet": "Mentions Fountain (place) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a place."}]}