{"query": "Pilgrim's Progress §5: 'Well, yet I am not fully satisfied,", "count": 20, "results": [{"id": "card_n_5ab5b38b6c18", "title": "Pilgrim's Progress §5: 'Well, yet I am not fully satisfied, That this your book will stand, when soundly tried...", "shelf": "classics", "surface": "secular", "snippet": "'Well, yet I am not fully satisfied, That this your book will stand, when soundly tried.' Why, what's the matter? 'It is dark.' What though? 'But it is feigned.' What of that? I trow? Some men, by fei", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_n_42b1e09cb544", "title": "Pilgrim's Progress §346: HOPE.", "shelf": "classics", "surface": "secular", "snippet": "HOPE. Do! I could not tell what to do, until I brake my mind to Faithful, for he and I were well acquainted. And he told me, that unless I could obtain the righteousness of a man that never had sinned", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}, {"id": "card_n_615dbe650610", "title": "Aurelius, Meditations 4.21: Try also how a good man's life; (of one, who is well pleased with those thing...", "shelf": "classics", "surface": "secular", "snippet": "Try also how a good man's life; (of one, who is well pleased with those things whatsoever, which among the common changes and chances of this world fall to his own lot and share; and can live well con", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_src_word_self_satisfied", "title": "self-satisfied", "shelf": "dictionary", "surface": "secular", "snippet": "self-satisfied: (adjective) marked by excessive complacency or self-satisfaction — syn: smug · (adjective) contented to a fault with oneself or one's actions — syn: complacent, self-complacent", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "readable": false, "generated": false}, {"id": "card_span_fe93f73aa86a", "title": "RETAIL    SELLING    AND    STORE    MANAGEMENT", "shelf": "sources", "surface": "secular", "snippet": "Waste  of  labor. — Every  salesman  wastes  some  energy. \nSome  waste  most  of  their  energy  in  doing  things  in  the \nwrong  way,  the  long  way,  or  the  hard  way.  As  in  the \ncase  of  ", "authority_tier": "primary_pd", "source": "Retail Selling and Store Management (Nystrom, 1914)", "readable": true, "generated": false}, {"id": "card_n_9c0a5a752147", "title": "Imitation of Christ §imit_03_16: Whatsoever I am able to desire or to think of for my solace, I look for it no...", "shelf": "classics", "surface": "witness", "snippet": "Whatsoever I am able to desire or to think of for my solace, I look for it not here, but hereafter. For if I alone had all the solaces of this world, and were able to enjoy all its delights, it is cer", "authority_tier": "father", "source": "Thomas à Kempis, The Imitation of Christ (c. 1418-1427)", "readable": false, "generated": false}, {"id": "card_src_word_satisfied", "title": "satisfied", "shelf": "dictionary", "surface": "secular", "snippet": "satisfied: (adjective) filled with satisfaction · (adjective) allayed — syn: quenched, slaked", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "readable": false, "generated": false}, {"id": "card_n_3d4cb70bba83", "title": "Heidelberg Q1", "shelf": "codex", "surface": "witness", "snippet": "What is your only comfort in life and in death?\n\nThat I, with body and soul, both in life and in death, am not my own, but belong to my faithful Saviour Jesus Christ, who with his precious blood has f", "authority_tier": "catechism", "source": "Heidelberg Catechism (1563)", "readable": false, "generated": false}, {"id": "card_n_f38cd38ffe3e", "title": "Augustine, Confessions §aug_conf_10_070: Affrighted with my sins and the burden of my misery, I had cast in my heart, ...", "shelf": "classics", "surface": "witness", "snippet": "Affrighted with my sins and the burden of my misery, I had cast in my heart, and had purposed to flee to the wilderness: but Thou forbadest me, and strengthenedst me, saying, Therefore Christ died for", "authority_tier": "father", "source": "Augustine, Confessions (c. AD 400)", "readable": false, "generated": false}, {"id": "card_n_a0e0a15606de", "title": "Aurelius, Meditations 7.20: Fancy not to thyself things future, as though they were present but of those ...", "shelf": "classics", "surface": "secular", "snippet": "Fancy not to thyself things future, as though they were present but of those that are present, take some aside, that thou takest most benefit of, and consider of them particularly, how wonderfully tho", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_768a250e88f7", "title": "Augustine, Confessions §aug_conf_08_017: But now, the more ardently I loved those whose healthful affections I heard o...", "shelf": "classics", "surface": "witness", "snippet": "But now, the more ardently I loved those whose healthful affections I heard of, that they had resigned themselves wholly to Thee to be cured, the more did I abhor myself, when compared with them. For ", "authority_tier": "father", "source": "Augustine, Confessions (c. AD 400)", "readable": false, "generated": false}, {"id": "card_n_8b107410efcc", "title": "Aurelius, Meditations 7.18: An angry countenance is much against nature, and it is oftentimes the proper ...", "shelf": "classics", "surface": "secular", "snippet": "An angry countenance is much against nature, and it is oftentimes the proper countenance of them that are at the point of death. But were it so, that all anger and passion were so thoroughly quenched ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_b154240256de", "title": "Aurelius, Meditations 1.4: To Rusticus I am beholding, that I first entered into the conceit that my lif...", "shelf": "classics", "surface": "secular", "snippet": "To Rusticus I am beholding, that I first entered into the conceit that my life wanted some redress and cure. And then, that I did not fall into the ambition of ordinary sophists, either to write tract", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_src_sermon_luke_24_40_justice_satisfied", "title": "Justice Satisfied — Charles H. Spurgeon (Luke 24:40)", "shelf": "sermons", "surface": "secular", "snippet": "A sermon by Charles H. Spurgeon on Luke 24:40: “Justice Satisfied.”", "authority_tier": "reference", "source": "C.H. Spurgeon (1834-1892), public domain; index via spurgeongems.org", "readable": false, "generated": false}, {"id": "card_n_6b59c878a06e", "title": "Heidelberg Q12", "shelf": "codex", "surface": "witness", "snippet": "Since, then, by the righteous judgment of God we deserve temporal and eternal punishment, what is required that we may escape this punishment and be again received into favor?\n\nGod will have his justi", "authority_tier": "catechism", "source": "Heidelberg Catechism (1563)", "readable": false, "generated": false}, {"id": "card_n_a1558eedbb4e", "title": "Pirkei Avot §avot_05_08: Seven kinds of punishment come to the world for seven categories of transgres...", "shelf": "classics", "surface": "secular", "snippet": "Seven kinds of punishment come to the world for seven categories of transgression:When some of them give tithes, and others do not give tithes, a famine from drought comes some go hungry, and others a", "authority_tier": "external_aligned", "source": "Pirkei Avot — Ethics of the Fathers (Mishnah, c. AD 200)", "readable": false, "generated": false}, {"id": "card_k_four_gates", "title": "The Four Gates — RED, FLOOR, BROTHERS, GOD", "shelf": "codex", "surface": "witness", "snippet": "The load-bearing structure of verification, in a fixed order that is never reordered.\n• RED — the words in red. Submission to the words Jesus Himself spoke as the ultimate attestation and computationa", "authority_tier": "matt", "source": "Operator's seed (Matt) — The Floor of Discovery; Concordance Master Document", "readable": false, "generated": false}, {"id": "card_n_7c3d84e677ea", "title": "Ignatius to Polycarp V", "shelf": "patristics", "surface": "witness", "snippet": "Flee evil arts; but all the more discourse in public regarding them. Speak to my sisters, that they love the Lord, and be satisfied with their husbands both in the flesh and spirit. In like manner als", "authority_tier": "father", "source": "Ignatius to Polycarp (shorter recension; trans. Roberts-Donaldson, 1885)", "readable": false, "generated": false}, {"id": "card_doctrine_four_gates", "title": "The four gates — RED · FLOOR · BROTHERS · GOD", "shelf": "doctrine", "surface": "secular", "snippet": "RED — submission to the words spoken by Jesus as the ultimate attestation and computational standard; the first and hardest gate, and everything downstream activates only after it is satisfied.\nFLOOR ", "authority_tier": "author", "source": "The Floor of Discovery — Biblical Foundations of Concordance — Matt Harris, companion to Root Access: Master Planning Bible", "readable": false, "generated": false}, {"id": "card_n_19012e3ec760", "title": "Psalm 36 — Psalm 36", "shelf": "codex", "surface": "witness", "snippet": "<<For the Chief Musician. By David, the servant of Yahweh.>> An oracle is within my heart about the disobedience of the wicked: \"There is no fear of God before his eyes.\" For he flatters himself in hi", "authority_tier": "scripture", "source": "Psalm 36", "readable": false, "generated": false}]}