{"query": "Easton: Tongues, Confusion of", "count": 20, "results": [{"id": "card_n_de13aa6f7c0b", "title": "Easton: Tongues, Confusion of", "shelf": "dictionary", "surface": "secular", "snippet": "At Babel, the cause of the early separation of mankind and their division into nations. The descendants of Noah built a tower to prevent their dispersion; but God “confounded their language” (Gen. 11:"}, {"id": "card_c_m_8a68714bbe46", "title": "Easton: Sword shares a section with Easton: Tongues, Confusion of", "shelf": "connections", "surface": "secular", "snippet": "Easton: Sword shares a section with Easton: Tongues, Confusion of."}, {"id": "card_c_m_71b8f23bb886", "title": "Easton: Tongues, Confusion of shares a section with Easton: Stargazers", "shelf": "connections", "surface": "secular", "snippet": "Easton: Tongues, Confusion of shares a section with Easton: Stargazers."}, {"id": "card_n_48b778dd5047", "title": "Easton: Tongues, Gift of", "shelf": "dictionary", "surface": "secular", "snippet": "Granted on the day of Pentecost (Acts 2:4), in fulfilment of a promise Christ had made to his disciples (Mark 16:17). What this gift actually was has been a subject of much discussion. Some have argue"}, {"id": "card_n_4fdf3cc0a40c", "title": "Easton: City", "shelf": "dictionary", "surface": "secular", "snippet": "The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have "}, {"id": "card_c_55219d2b9576", "title": "Easton: Stargazers ↔ Easton: Tongues, Confusion of", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_concept_q_t — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_c_6d08bd977b6c", "title": "Easton: Tongues, Confusion of ↔ Easton: Sword", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_concept_q_t — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_c_m_c1fdd608b2de", "title": "Easton: Rephaim shares a section with Easton: Tongues, Gift of", "shelf": "connections", "surface": "secular", "snippet": "Easton: Rephaim shares a section with Easton: Tongues, Gift of."}, {"id": "card_c_m_1c1b25537436", "title": "Easton: Tongues, Gift of shares a section with Easton: Tooth", "shelf": "connections", "surface": "secular", "snippet": "Easton: Tongues, Gift of shares a section with Easton: Tooth."}, {"id": "card_c_0f79789e101d", "title": "Proto-Indo-European — the reconstructed moth ↔ Easton: Tongues, Confusion of", "shelf": "connections", "surface": null, "snippet": "a common ancestor recovered from its scattered children — and some hear in the scattering an echo of Babel. RESONANCE  — a concord the card itself states; mined + verified."}, {"id": "card_c_7df99489d84e", "title": "Easton: Tongues, Confusion of references Noah", "shelf": "connections", "surface": null, "snippet": "Mentions Noah (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_n_11462bbce2a6", "title": "Easton: Megiddo", "shelf": "dictionary", "surface": "secular", "snippet": "Place of troops, originally one of the royal cities of the Canaanites (Josh. 12:21), belonged to the tribe of Manasseh (Judg. 1:27), but does not seem to have been fully occupied by the Israelites til"}, {"id": "card_n_23ddfa0652b0", "title": "Easton: Acts of the Apostles", "shelf": "dictionary", "surface": "secular", "snippet": "The title now given to the fifth and last of the historical books of the New Testament. The author styles it a “treatise” (1:1). It was early called “The Acts,” “The Gospel of the Holy Ghost,” and “Th"}, {"id": "card_n_80acf3dd2e2b", "title": "Easton: Gifts, spiritual", "shelf": "dictionary", "surface": "secular", "snippet": "(Gr. charismata), gifts supernaturally bestowed on the early Christians, each having his own proper gift or gifts for the edification of the body of Christ. These were the result of the extraordinary "}, {"id": "card_n_67b527fb7255", "title": "Easton: Demetrius", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) A silversmith at Ephesus, whose chief occupation was to make “silver shrines for Diana” (q.v.), Acts 19:24, i.e., models either of the temple of Diana or of the statue of the goddess. This trade "}, {"id": "card_n_048bd5e3c62d", "title": "Easton: Samuel, Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The LXX. translators regarded the books of Samuel and of Kings as forming one continuous history, which they divided into four books, which they called “Books of the Kingdom.” The Vulgate version foll"}, {"id": "card_n_19006cf8f9e2", "title": "Easton: Forest", "shelf": "dictionary", "surface": "secular", "snippet": "Heb. ya’ar, meaning a dense wood, from its luxuriance. Thus all the great primeval forests of Syria (Eccl. 2:6; Isa. 44:14; Jer. 5:6; Micah 5:8). The most extensive was the trans-Jordanic forest of Ep"}, {"id": "card_n_bd877f031a70", "title": "Easton: Babel, tower of", "shelf": "dictionary", "surface": "secular", "snippet": "The name given to the tower which the primitive fathers of our race built in the land of Shinar after the Deluge (Gen. 11:1-9). Their object in building this tower was probably that it might be seen a"}, {"id": "card_n_0667b6bec0dd", "title": "Easton: Jeroboam", "shelf": "dictionary", "surface": "secular", "snippet": "Increase of the people. (1.) The son of Nebat (1 Kings 11:26-39), “an Ephrathite,” the first king of the ten tribes, over whom he reigned twenty-two years (B.C. 976-945). He was the son of a widow of "}, {"id": "card_n_06be62a24478", "title": "Easton: Elah", "shelf": "dictionary", "surface": "secular", "snippet": "Terebinth or oak. (1.) Valley of, where the Israelites were encamped when David killed Goliath (1 Sam. 17:2, 19). It was near Shochoh of Judah and Azekah (17:1). It is the modern Wady es-Sunt, i.e., “"}]}