{"query": "Easton: Thieves, The two", "count": 20, "results": [{"id": "card_n_77a96dddd02f", "title": "Easton: Thieves, The two", "shelf": "dictionary", "surface": "secular", "snippet": "(Luke 23:32, 39-43), robbers, rather brigands, probably followers of Barabbas. Our Lord’s cross was placed between those of the “malefactors,” to add to the ignominy of his position. According to trad"}, {"id": "card_c_m_0d69d05fa0e2", "title": "Easton: Ramath-lehi shares a section with Easton: Thieves, The two", "shelf": "connections", "surface": "secular", "snippet": "Easton: Ramath-lehi shares a section with Easton: Thieves, The two."}, {"id": "card_c_m_cce90727b35c", "title": "Easton: Thessalonians, Epistles to the shares a section with Easton: Thieves, The two", "shelf": "connections", "surface": "secular", "snippet": "Easton: Thessalonians, Epistles to the shares a section with Easton: Thieves, The two."}, {"id": "card_src_book_70431", "title": "Between two thieves — Richard Dehan", "shelf": "gutenberg", "surface": "secular", "snippet": "Between two thieves, by Richard Dehan. Subjects: Historical fiction; Soldiers -- Fiction; Man-woman relationships -- Fiction; Nurses -- Fiction; Crimean War, 1853-1856 -- Fiction; Napoleon III, Empero"}, {"id": "card_c_1c751c479369", "title": "Easton: Thieves, The two ↔ Easton: Crucifixion", "shelf": "connections", "surface": null, "snippet": "Both cite luk 23:32 — a shared-scripture cross-reference computed in 1.0 and re-verified live in both cards."}, {"id": "card_c_8e66a4ab69c0", "title": "Easton: Thieves, The two cites Luke", "shelf": "connections", "surface": "secular", "snippet": "Cites Luke 23:32 — a chapter:verse reference found in the card text."}, {"id": "card_c_694a73bfdd18", "title": "Easton: Thieves, The two references Barabbas", "shelf": "connections", "surface": null, "snippet": "Mentions Barabbas (person) — the name appears in the card text; the entry is Easton's Bible Dictionary (public domain), which classifies it as a person."}, {"id": "card_n_ac7a1b4d5c0d", "title": "Easton: Kings, The Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The two books of Kings formed originally but one book in the Hebrew Scriptures. The present division into two books was first made by the LXX., which now, with the Vulgate, numbers them as the third a"}, {"id": "card_n_63d52412a710", "title": "Easton: Decalogue", "shelf": "dictionary", "surface": "secular", "snippet": "The name given by the Greek fathers to the ten commandments; “the ten words,” as the original is more literally rendered (Ex. 20:3-17). These commandments were at first written on two stone slabs (31:"}, {"id": "card_n_c4daf1711ed6", "title": "Easton: Genesis", "shelf": "dictionary", "surface": "secular", "snippet": "The five books of Moses were collectively called the Pentateuch, a word of Greek origin meaning “the five-fold book.” The Jews called them the Torah, i.e., “the law.” It is probable that the division "}, {"id": "card_n_3f25971a39e2", "title": "Easton: Chronicles, Books of", "shelf": "dictionary", "surface": "secular", "snippet": "The two books were originally one. They bore the title in the Massoretic Hebrew Dibre hayyamim, i.e., “Acts of the Days.” This title was rendered by Jerome in his Latin version “Chronicon,” and hence "}, {"id": "card_n_a29831e76d86", "title": "Easton: Camel", "shelf": "dictionary", "surface": "secular", "snippet": "From the Hebrew gamal, “to repay” or “requite,” as the camel does the care of its master. There are two distinct species of camels, having, however, the common characteristics of being “ruminants with"}, {"id": "card_n_39fb74a3b5b2", "title": "Easton: Pentecost", "shelf": "dictionary", "surface": "secular", "snippet": "I.e., “fiftieth”, found only in the New Testament (Acts 2:1; 20:16; 1 Cor. 16:8). The festival so named is first spoken of in Ex. 23:16 as “the feast of harvest,” and again in Ex. 34:22 as “the day of"}, {"id": "card_n_5a0d951f0365", "title": "Easton: Ezra, Book of", "shelf": "dictionary", "surface": "secular", "snippet": "This book is the record of events occurring at the close of the Babylonian exile. It was at one time included in Nehemiah, the Jews regarding them as one volume. The two are still distinguished in the"}, {"id": "card_n_734bcd21be45", "title": "Easton: Joshua, The Book of", "shelf": "dictionary", "surface": "secular", "snippet": "Contains a history of the Israelites from the death of Moses to that of Joshua. It consists of three parts: (1.) The history of the conquest of the land (1-12). (2.) The allotment of the land to the d"}, {"id": "card_n_321b6f6055ba", "title": "Easton: Babylon, kingdom of", "shelf": "dictionary", "surface": "secular", "snippet": "Called “the land of the Chaldeans” (Jer. 24:5; Ezek, 12:13), was an extensive province in Central Asia along the valley of the Tigris from the Persian Gulf northward for some 300 miles. It was famed f"}, {"id": "card_n_ab2f253defea", "title": "Easton: Beth-horon", "shelf": "dictionary", "surface": "secular", "snippet": "House of the hollow, or of the cavern, the name of two towns or villages (2 Chr. 8:5; 1 Chr. 7:24) in the territory of Ephraim, on the way from Jerusalem to Joppa. They are distinguished as Beth-horon"}, {"id": "card_n_62cacaaaf8eb", "title": "Easton: Rephidim", "shelf": "dictionary", "surface": "secular", "snippet": "Supports, one of the stations of the Israelites, situated in the Wady Feiran, near its junction with the Wady esh-Sheikh. Here no water could be found for the people to drink, and in their impatience "}, {"id": "card_n_7babedd25283", "title": "Easton: Jerusalem", "shelf": "dictionary", "surface": "secular", "snippet": "Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2 Chr. 25:28). This name is in the original in the dual"}, {"id": "card_n_db90bcfa5191", "title": "Easton: Zebedee", "shelf": "dictionary", "surface": "secular", "snippet": "A Galilean fisherman, the husband of Salome (q.v.), and the father of James and John, two of our Lord’s disciples (Matt. 4:21; 27:56; Mark 15:40). He seems to have been a man of some position in Caper"}]}