{"query": "Easton: Peace offerings", "count": 20, "results": [{"id": "card_n_9f5a128edc83", "title": "Easton: Peace offerings", "shelf": "dictionary", "surface": "secular", "snippet": "(Heb. shelamim), detailed regulations regarding given in Lev. 3; 7:11-21, 29-34. They were of three kinds, (1) eucharistic or thanksgiving offerings, expressive of gratitude for blessings received; (2"}, {"id": "card_c_m_25c56e39dde4", "title": "Easton: Neginoth shares a section with Easton: Peace offerings", "shelf": "connections", "surface": "secular", "snippet": "Easton: Neginoth shares a section with Easton: Peace offerings."}, {"id": "card_c_m_f86b1592646d", "title": "Easton: Peace offerings shares a section with Easton: Moses", "shelf": "connections", "surface": "secular", "snippet": "Easton: Peace offerings shares a section with Easton: Moses."}, {"id": "card_n_716e70d8f1c7", "title": "Easton: Wave offerings", "shelf": "dictionary", "surface": "secular", "snippet": "Parts of peace-offerings were so called, because they were waved by the priests (Ex. 29:24, 26, 27; Lev. 7:20-34; 8:27; 9:21; 10:14, 15, etc.), in token of a solemn special presentation to God. They t"}, {"id": "card_src_comm_leviticus_2_1", "title": "Matthew Henry on Leviticus 2:1", "shelf": "commentary", "surface": "secular", "snippet": "On Leviticus 2:1 — There were some meat-offerings that were only appendices to the burnt-offerings, as that which was offered with the daily sacrifice (Exo 29:38, Exo 29:39) and with the peace-offerin"}, {"id": "card_n_bd4565f9ace2", "title": "Easton: Leviticus", "shelf": "dictionary", "surface": "secular", "snippet": "The third book of the Pentateuch; so called in the Vulgate, after the LXX., because it treats chiefly of the Levitical service. In the first section of the book (1-17), which exhibits the worship itse"}, {"id": "card_src_comm_leviticus_3_6", "title": "Matthew Henry on Leviticus 3:6", "shelf": "commentary", "surface": "secular", "snippet": "On Leviticus 3:6 — Directions are here given concerning the peace-offering, if it was a sheep or a goat. Turtle-doves or young pigeons, which might be brought for whole burnt offerings, were not allow"}, {"id": "card_src_comm_leviticus_3_1", "title": "Matthew Henry on Leviticus 3:1", "shelf": "commentary", "surface": "secular", "snippet": "On Leviticus 3:1 — The burnt-offerings had regard to God as in himself the best of beings, most perfect and excellent; they were purely expressive of adoration, and therefore were wholly burnt. But th"}, {"id": "card_n_a1b3dba28226", "title": "Easton: Kettle", "shelf": "dictionary", "surface": "secular", "snippet": "A large pot for cooking. The same Hebrew word (dud, “boiling”) is rendered also “pot” (Ps. 81:6), “caldron” (2 Chr. 35:13), “basket” (Jer. 24:2). It was used for preparing the peace-offerings (1 Sam. "}, {"id": "card_c_59f5f6e1b81b", "title": "Easton: Moses ↔ Easton: Peace offerings", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_concept_m_p — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_c_98d3a2bbb6eb", "title": "Easton: Peace offerings ↔ Easton: Neginoth", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_concept_m_p — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_c_m_3bdddea0fe60", "title": "Easton: Wheel shares a section with Easton: Wave offerings", "shelf": "connections", "surface": "secular", "snippet": "Easton: Wheel shares a section with Easton: Wave offerings."}, {"id": "card_c_m_e031c4a4b213", "title": "Easton: Wave offerings shares a section with Easton: Vine", "shelf": "connections", "surface": "secular", "snippet": "Easton: Wave offerings shares a section with Easton: Vine."}, {"id": "card_src_comm_2_chronicles_30_21", "title": "Matthew Henry on 2 Chronicles 30:21", "shelf": "commentary", "surface": "secular", "snippet": "On 2 Chronicles 30:21 — After the passover followed the feast of unleavened bread, which continued seven days. How that was observed we are here told, and every thing in this account looks pleasant an"}, {"id": "card_n_112346515522", "title": "Easton: Treasury", "shelf": "dictionary", "surface": "secular", "snippet": "(Matt. 27:6; Mark 12:41; John 8:20). It does not appear that there was a separate building so called. The name was given to the thirteen brazen chests, called “trumpets,” from the form of the opening "}, {"id": "card_n_bc90bbe21cfc", "title": "Easton: Heave offering", "shelf": "dictionary", "surface": "secular", "snippet": "Heb. terumah, (Ex. 29:27) means simply an offering, a present, including all the offerings made by the Israelites as a present. This Hebrew word is frequently employed. Some of the rabbis attach to th"}, {"id": "card_n_11f9461fc357", "title": "Easton: Pigeon", "shelf": "dictionary", "surface": "secular", "snippet": "Pigeons are mentioned as among the offerings which, by divine appointment, Abram presented unto the Lord (Gen. 15:9). They were afterwards enumerated among the sin-offerings (Lev. 1:14; 12:6), and the"}, {"id": "card_n_d8362a899ebf", "title": "1 Clement XLI", "shelf": "patristics", "surface": "witness", "snippet": "Let every one of you, brethren, give thanks to God in his own order, living in all good conscience, with becoming gravity, and not going beyond the rule of the ministry prescribed to him. Not in every"}, {"id": "card_src_comm_leviticus_4_1", "title": "Matthew Henry on Leviticus 4:1", "shelf": "commentary", "surface": "secular", "snippet": "On Leviticus 4:1 — The laws contained in the first three chapters seem to have been delivered to Moses at one time. Here begin the statutes of another session, another day. From the throne of glory be"}, {"id": "card_src_comm_jeremiah_7_21", "title": "Matthew Henry on Jeremiah 7:21", "shelf": "commentary", "surface": "secular", "snippet": "On Jeremiah 7:21 — God, having shown the people that the temple would not protect them while they polluted it with their wickedness, here shows them that their sacrifices would not atone for them, nor"}]}