{"query": "Easton: Holy place", "count": 20, "results": [{"id": "card_n_f4a0f3c27fd3", "title": "Easton: Holy place", "shelf": "dictionary", "surface": "secular", "snippet": "One of the two portions into which the tabernacle was divided (Ex. 26:31; 37:17-25; Heb. 9:2). It was 20 cubits long and 10 in height and breadth. It was illuminated by the golden candlestick, as it h"}, {"id": "card_c_m_8238e9b0c9b0", "title": "Easton: Holy place shares a section with Easton: Hope", "shelf": "connections", "surface": "secular", "snippet": "Easton: Holy place shares a section with Easton: Hope."}, {"id": "card_c_m_a72740bbb0ab", "title": "Easton: Fuller’s soap shares a section with Easton: Holy place", "shelf": "connections", "surface": "secular", "snippet": "Easton: Fuller’s soap shares a section with Easton: Holy place."}, {"id": "card_n_8098e379b0f0", "title": "Easton: Sanctuary", "shelf": "dictionary", "surface": "secular", "snippet": "Denotes, (1) the Holy Land (Ex. 15:17; comp. Ps. 114:2); (2) the temple (1 Chr. 22:19; 2 Chr. 29:21); (3) the tabernacle (Ex. 25:8; Lev. 12:4; 21:12); (4) the holy place, the place of the Presence (Gr"}, {"id": "card_n_2bb4cd399edc", "title": "Easton: Shewbread", "shelf": "dictionary", "surface": "secular", "snippet": "Ex. 25:30 (R.V. marg., “presence bread”); 1 Chr. 9:32 (marg., “bread of ordering”); Num. 4:7: called “hallowed bread” (R.V., “holy bread”) in 1 Sam. 21:1-6. This bread consisted of twelve loaves made "}, {"id": "card_n_78597846927c", "title": "Easton: Shechinah", "shelf": "dictionary", "surface": "secular", "snippet": "A Chaldee word meaning resting-place, not found in Scripture, but used by the later Jews to designate the visible symbol of God’s presence in the tabernacle, and afterwards in Solomon’s temple. When t"}, {"id": "card_n_dc3d12884023", "title": "Easton: Incense", "shelf": "dictionary", "surface": "secular", "snippet": "A fragrant composition prepared by the “art of the apothecary.” It consisted of four ingredients “beaten small” (Ex. 30:34-36). That which was not thus prepared was called “strange incense” (30:9). It"}, {"id": "card_n_e5a2dbc040bc", "title": "Easton: Congregation, mount of the", "shelf": "dictionary", "surface": "secular", "snippet": "(Isa. 14:13), has been supposed to refer to the place where God promised to meet with his people (Ex. 25:22; 29:42, 43) i.e., the mount of the Divine presence, Mount Zion. But here the king of Babylon"}, {"id": "card_n_13725052742c", "title": "Easton: Veil, vail", "shelf": "dictionary", "surface": "secular", "snippet": "(1.) Heb. mitpahath (Ruth 3:15; marg., “sheet” or “apron;” R.V., “mantle”). In Isa. 3:22 this word is plural, rendered “wimples;” R.V., “shawls” i.e., wraps. (2.) Massekah (Isa. 25:7; in Isa. 28:20 re"}, {"id": "card_n_7babedd25283", "title": "Easton: Jerusalem", "shelf": "dictionary", "surface": "secular", "snippet": "Called also Salem, Ariel, Jebus, the “city of God,” the “holy city;” by the modern Arabs el-Khuds, meaning “the holy;” once “the city of Judah” (2 Chr. 25:28). This name is in the original in the dual"}, {"id": "card_c_e82a4343aec7", "title": "Easton: Holy place ↔ Easton: Hope", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_concept_e_h — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_c_443b0474fcda", "title": "Easton: Holy place ↔ Easton: Fuller’s soap", "shelf": "connections", "surface": null, "snippet": "Both belong to dictionary · easton_concept_e_h — a structural sibling link restored from 1.0's nesting (re-verified same section live). Connects the map so no card is left orphaned."}, {"id": "card_n_21b324ea833f", "title": "Easton: Wailing-place, Jews’", "shelf": "dictionary", "surface": "secular", "snippet": "A section of the western wall of the temple area, where the Jews assemble every Friday afternoon to bewail their desolate condition (Ps. 79:1, 4, 5). The stones in this part of the wall are of great s"}, {"id": "card_n_d860e005d627", "title": "Easton: Kohathites", "shelf": "dictionary", "surface": "secular", "snippet": "The descendants of Kohath. They formed the first of the three divisions of the Levites (Ex. 6:16, 18; Num. 3:17). In the journeyings of the Israelites they had the charge of the most holy portion of t"}, {"id": "card_c_e2f278da5962", "title": "The dwellings — cube to cube to city, and th ↔ Easton: Holy of holies", "shelf": "connections", "surface": null, "snippet": "The only cubic rooms in Scripture are where God dwells, and they scale: the Tabernacle's Most Holy Place 10×10×10 cubits  — a concord the card itself states; mined + verified."}, {"id": "card_n_ab0582ac501f", "title": "Easton: Footstool", "shelf": "dictionary", "surface": "secular", "snippet": "Connected with a throne (2 Chr. 9:18). Jehovah symbolically dwelt in the holy place between the cherubim above the ark of the covenant. The ark was his footstool (1 Chr. 28:2; Ps. 99:5; 132:7). And as"}, {"id": "card_n_c1380e201728", "title": "Easton: Kadesh", "shelf": "dictionary", "surface": "secular", "snippet": "Holy, or Kadesh-Barnea, sacred desert of wandering, a place on the south-eastern border of Palestine, about 165 miles from Horeb. It lay in the “wilderness” or “desert of Zin” (Gen. 14:7; Num. 13:3-26"}, {"id": "card_n_5d02125f449c", "title": "Easton: Desolation, Abomination of", "shelf": "dictionary", "surface": "secular", "snippet": "(Matt. 24:15; Mark 13:14; comp. Luke 21:20), is interpreted of the eagles, the standards of the Roman army, which were an abomination to the Jews. These standards, rising over the site of the temple, "}, {"id": "card_n_20d2ff57421a", "title": "Easton: Mount of the congregation", "shelf": "dictionary", "surface": "secular", "snippet": "Only in Isa. 14:13, a mythic mountain of the Babylonians, regarded by them as the seat of the gods. It was situated in the far north, and in Babylonian inscriptions is described as a mountain called I"}, {"id": "card_n_c43986684fdf", "title": "Easton: Oracle", "shelf": "dictionary", "surface": "secular", "snippet": "In the Old Testament used in every case, except 2 Sam. 16:23, to denote the most holy place in the temple (1 Kings 6:5, 19-23; 8:6). In 2 Sam. 16:23 it means the Word of God. A man inquired “at the or"}]}