{"query": "Aurelius, Meditations 9.5: If my present apprehension of the", "count": 20, "results": [{"id": "card_n_68adbd3eff95", "title": "Aurelius, Meditations 9.5: If my present apprehension of the object be right, and my present action char...", "shelf": "classics", "surface": "secular", "snippet": "If my present apprehension of the object be right, and my present action charitable, and this, towards whatsoever doth proceed from God, be my present disposition, to be well pleased with it, it suffi", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_beed2fb14aaf", "title": "Aurelius, Meditations 8.47: Keep thyself to the first bare and naked apprehensions of things, as they pre...", "shelf": "classics", "surface": "secular", "snippet": "Keep thyself to the first bare and naked apprehensions of things, as they present themselves unto thee, and add not unto them. It is reported unto thee, that such a one speaketh ill of thee. Well; tha", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_3a54cb34e7f8", "title": "Aurelius, Meditations 3.11: To these ever-present helps and mementoes, let one more be added, ever to mak...", "shelf": "classics", "surface": "secular", "snippet": "To these ever-present helps and mementoes, let one more be added, ever to make a particular description and delineation as it were of every object that presents itself to thy mind, that thou mayest wh", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_4f4b2cdcfa46", "title": "Aurelius, Meditations 6.30: I consist of body and soul.", "shelf": "classics", "surface": "secular", "snippet": "I consist of body and soul. Unto my body all things are indifferent, for of itself it cannot affect one thing more than another with apprehension of any difference; as for my mind, all things which ar", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_a14f3e8fa698", "title": "Aurelius, Meditations 12.12: At the conceit and apprehension that such and such a one hath sinned, thus re...", "shelf": "classics", "surface": "secular", "snippet": "At the conceit and apprehension that such and such a one hath sinned, thus reason with thyself; What do I know whether this be a sin indeed, as it seems to be? But if it be, what do I know but that he", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_af6057f6df9d", "title": "Aurelius, Meditations 6.37: We all work to one effect, some willingly, and with a rational apprehension o...", "shelf": "classics", "surface": "secular", "snippet": "We all work to one effect, some willingly, and with a rational apprehension of what we do: others without any such knowledge. As I think Heraclitus in a place speaketh of them that sleep, that even th", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_3edc60b0df26", "title": "Aurelius, Meditations 10.3: Whatsoever doth happen unto thee, thou art naturally by thy natural constitut...", "shelf": "classics", "surface": "secular", "snippet": "Whatsoever doth happen unto thee, thou art naturally by thy natural constitution either able, or not able to bear. If thou beest able, be not offended, but bear it according to thy natural constitutio", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_1d4447f04d11", "title": "Aurelius, Meditations 7.10: As several members in one body united, so are reasonable creatures in a body ...", "shelf": "classics", "surface": "secular", "snippet": "As several members in one body united, so are reasonable creatures in a body divided and dispersed, all made and prepared for one common operation. And this thou shalt apprehend the better, if thou sh", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_8b908643528e", "title": "Aurelius, Meditations 11.19: He that hath not one and the self-same general end always as long as he livet...", "shelf": "classics", "surface": "secular", "snippet": "He that hath not one and the self-same general end always as long as he liveth, cannot possibly be one and the self-same man always. But this will not suffice except thou add also what ought to be thi", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_ce09cb63f2f5", "title": "Aurelius, Meditations 3.1: A man must not only consider how daily his life wasteth and decreaseth, but t...", "shelf": "classics", "surface": "secular", "snippet": "A man must not only consider how daily his life wasteth and decreaseth, but this also, that if he live long, he cannot be certain, whether his understanding shall continue so able and sufficient, for ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_ed8af0974dbc", "title": "Aurelius, Meditations 4.32: In another man's mind and understanding thy evil Cannot subsist, nor in any p...", "shelf": "classics", "surface": "secular", "snippet": "In another man's mind and understanding thy evil Cannot subsist, nor in any proper temper or distemper of the natural constitution of thy body, which is but as it were the coat or cottage of thy soul.", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_72551ddc810d", "title": "Aurelius, Meditations 7.3: That which most men would think themselves most happy for, and would prefer b...", "shelf": "classics", "surface": "secular", "snippet": "That which most men would think themselves most happy for, and would prefer before all things, if the Gods would grant it unto them after their deaths, thou mayst whilst thou livest grant unto thyself", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_5c4c6e729a7c", "title": "Aurelius, Meditations 6.11: How marvellous useful it is for a man to represent unto himself meats, and al...", "shelf": "classics", "surface": "secular", "snippet": "How marvellous useful it is for a man to represent unto himself meats, and all such things that are for the mouth, under a right apprehension and imagination! as for example: This is the carcass of a ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_b4e9e27254ce", "title": "Aurelius, Meditations 5.19: That which doth not hurt the city itself; cannot hurt any citizen.", "shelf": "classics", "surface": "secular", "snippet": "That which doth not hurt the city itself; cannot hurt any citizen. This rule thou must remember to apply and make use of upon every conceit and apprehension of wrong. If the whole city be not hurt by ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_n_f82d494fdc5d", "title": "Aurelius, Meditations 6.14: Some things hasten to be, and others to be no more.", "shelf": "classics", "surface": "secular", "snippet": "Some things hasten to be, and others to be no more. And even whatsoever now is, some part thereof hath already perished. Perpetual fluxes and alterations renew the world, as the perpetual course of ti", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "readable": false, "generated": false}, {"id": "card_src_word_apprehension", "title": "apprehension", "shelf": "dictionary", "surface": "secular", "snippet": "apprehension: (noun) fearful expectation or anticipation — syn: apprehensiveness, dread · (noun) the cognitive condition of someone who understands — syn: understanding, discernment, savvy · (noun) pa", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "readable": false, "generated": false}, {"id": "card_src_word_immediate_apprehension", "title": "immediate apprehension", "shelf": "dictionary", "surface": "secular", "snippet": "immediate apprehension: (noun) immediate intuitive awareness — syn: immediacy", "authority_tier": "reference", "source": "WordNet 3.0, Princeton University (WordNet License)", "readable": false, "generated": false}, {"id": "card_src_sermon_psalms_9_17_tender_words_of_terrible_apprehension", "title": "Tender Words of Terrible Apprehension — Charles H. Spurgeon (Psalm 9:17)", "shelf": "sermons", "surface": "secular", "snippet": "A sermon by Charles H. Spurgeon on Psalm 9:17: “Tender Words of Terrible Apprehension.”", "authority_tier": "reference", "source": "C.H. Spurgeon (1834-1892), public domain; index via spurgeongems.org", "readable": false, "generated": false}, {"id": "card_n_77ad17c8b1eb", "title": "Westminster Shorter Q87", "shelf": "codex", "surface": "witness", "snippet": "What is repentance unto life?\n\nRepentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of ", "authority_tier": "catechism", "source": "Westminster Shorter Catechism (1647)", "readable": false, "generated": false}, {"id": "card_n_acda3b3ff0a2", "title": "Pilgrim's Progress §33: Then I stepped to him that plucked him out, and said, Sir, wherefore, since over this p...", "shelf": "classics", "surface": "secular", "snippet": "Then I stepped to him that plucked him out, and said, Sir, wherefore, since over this place is the way from the City of Destruction to yonder gate, is it that this plat is not mended, that poor travel", "authority_tier": "external_aligned", "source": "John Bunyan, Pilgrim's Progress (1678)", "readable": false, "generated": false}]}