{"query": "A stated degradation order — what is shed first, decided bef", "count": 20, "results": [{"id": "card_doctrine_degradation_order", "title": "A stated degradation order — what is shed first, decided before the pressure", "shelf": "doctrine", "surface": "secular", "snippet": "The energy architecture names an explicit degradation order rather than letting a system discover its priorities under load, and the operating states are steward-enforced with a declared capability wi", "authority_tier": "author", "source": "Humanoid Robot — Integrated Architecture and Development Planning Bible v0.2 — Matt Harris", "generated": false}, {"id": "card_src_oeis_a000316", "title": "A000316 — Two decks each have n kinds of cards, 2 of each kind. The first deck is laid out in order. The second deck is shuffled and laid out next to the first. A match occurs if a", "shelf": "oeis", "surface": "secular", "snippet": "Two decks each have n kinds of cards, 2 of each kind. The first deck is laid out in order. The second deck is shuffled and laid out next to the first. A match occurs if a card from the second deck is ", "authority_tier": "reference", "source": "OEIS — On-Line Encyclopedia of Integer Sequences (oeis.org)", "generated": false}, {"id": "card_n_7e7900821c44", "title": "Aurelius, Meditations §aur_08_li: He that knoweth not what the world is, knoweth not where he himself is.", "shelf": "classics", "surface": "secular", "snippet": "He that knoweth not what the world is, knoweth not where he himself is. And he that knoweth not what the world was made for, cannot possibly know either what are the qualities, or what is the nature o", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_2c3ab9a2fe1d", "title": "Boethius, Consolation §boe_03_10: 'Since now thou hast seen what is the form of the imperfect good, and what th...", "shelf": "classics", "surface": "witness", "snippet": "'Since now thou hast seen what is the form of the imperfect good, and what the form of the perfect also, methinks I should next show in what manner this perfection of felicity is built up. And here I ", "authority_tier": "father", "source": "Boethius, Consolation of Philosophy (c. AD 524)", "generated": false}, {"id": "card_src_oeis_a000186", "title": "A000186 — Number of 3 X n Latin rectangles in which the first row is in order.", "shelf": "oeis", "surface": "secular", "snippet": "Number of 3 X n Latin rectangles in which the first row is in order.  First terms: 1, 0, 0, 2, 24, 552, 21280, 1073760, 70299264, 5792853248, 587159944704, 71822743499520, 10435273503677440, 177678070", "authority_tier": "reference", "source": "OEIS — On-Line Encyclopedia of Integer Sequences (oeis.org)", "generated": false}, {"id": "card_src_oeis_a003170", "title": "A003170 — Number of 4 X n Latin rectangles in which the first row is in order.", "shelf": "oeis", "surface": "secular", "snippet": "Number of 4 X n Latin rectangles in which the first row is in order.  First terms: 24, 1344, 393120, 155185920, 88390995840, 69761852246016, 74175958614030336, 103657593656495554560, 18635518834810256", "authority_tier": "reference", "source": "OEIS — On-Line Encyclopedia of Integer Sequences (oeis.org)", "generated": false}, {"id": "card_n_32c01ea5fa4d", "title": "Aurelius, Meditations §aur_08_x: This, what is it in itself, and by itself, according to its proper constitution?", "shelf": "classics", "surface": "secular", "snippet": "This, what is it in itself, and by itself, according to its proper constitution? What is the substance of it? What is the matter, or proper use? What is the form or efficient cause? What is it for in ", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_alm_assessment_pythagoras_number_is_the_language_not_the_god", "title": "Almanac: Pythagoras -- 'all is number' is the root of the whole map; making number itself a god is the fork", "shelf": "almanac", "surface": "secular", "snippet": "SITUATION\n  The first of the missed-thinkers list, and a deep root. THE KERNEL -- true and sealed. Pythagoras was the first to see that hidden NUMBER and RATIO govern the world. Music's sweetness is a", "authority_tier": "reference", "source": "The Almanac — verified-only practical wisdom (sealed)", "generated": false}, {"id": "card_src_book_12439", "title": "Notes on Nursing: What It Is, and What It Is Not — Florence Nightingale", "shelf": "gutenberg", "surface": "secular", "snippet": "Notes on Nursing: What It Is, and What It Is Not, by Florence Nightingale. Subjects: Nursing. Read the full text (public domain): https://www.gutenberg.org/ebooks/12439", "authority_tier": "reference", "source": "Project Gutenberg (public domain)", "generated": false}, {"id": "card_n_6df777d49d0b", "title": "The Eye That Decides What Enters", "shelf": "codex", "surface": "witness", "snippet": "The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.\n\nJesus is not talking about anatomy. He is talking about attention — specifically, where you ", "authority_tier": "operator", "source": "Narrow Highway devotional — 2026-06-03", "generated": false}, {"id": "card_n_f798a6cbec5d", "title": "Aurelius, Meditations §aur_02_vi: These things thou must always have in mind: What is the nature of the univers...", "shelf": "classics", "surface": "secular", "snippet": "These things thou must always have in mind: What is the nature of the universe, and what is mine--in particular: This unto that what relation it hath: what kind of part, of what kind of universe it is", "authority_tier": "external_aligned", "source": "Marcus Aurelius, Meditations (c. AD 170)", "generated": false}, {"id": "card_n_2f98a5c4f9d0", "title": "Augustine, Confessions §aug_conf_11_026: What now is clear and plain is, that neither things to come nor past are.", "shelf": "classics", "surface": "witness", "snippet": "What now is clear and plain is, that neither things to come nor past are. Nor is it properly said, \"there be three times, past, present, and to come\": yet perchance it might be properly said, \"there b", "authority_tier": "father", "source": "Augustine, Confessions (c. AD 400)", "generated": false}, {"id": "card_n_545c586d5e16", "title": "Pirkei Avot §avot_04_20: Elisha ben Abuyah said: He who learns when a child, to what is he compared?", "shelf": "classics", "surface": "secular", "snippet": "Elisha ben Abuyah said: He who learns when a child, to what is he compared? To ink written upon a new writing sheet. And he who learns when an old man, to what is he compared? To ink written on a rubb", "authority_tier": "external_aligned", "source": "Pirkei Avot — Ethics of the Fathers (Mishnah, c. AD 200)", "generated": false}, {"id": "card_n_f02c31493568", "title": "Augustine, Confessions §aug_conf_11_032: And I confess to Thee, O Lord, that I yet know not what time is, and again I ...", "shelf": "classics", "surface": "witness", "snippet": "And I confess to Thee, O Lord, that I yet know not what time is, and again I confess unto Thee, O Lord, that I know that I speak this in time, and that having long spoken of time, that very \"long\" is ", "authority_tier": "father", "source": "Augustine, Confessions (c. AD 400)", "generated": false}, {"id": "card_n_cd9e76f415e0", "title": "The Victory Is Already Past Tense", "shelf": "codex", "surface": "witness", "snippet": "\"In the world ye shall have tribulation: but be of good cheer; I have overcome the world.\"\n\nJesus did not say the trouble would stop. He said He had already handled what the trouble could ultimately d", "authority_tier": "operator", "source": "Narrow Highway devotional — 2026-06-26", "generated": false}, {"id": "card_survival_rule_of_threes", "title": "The rule of threes — what to solve first", "shelf": "survival", "surface": "secular", "snippet": "A rule of thumb for what kills first, so you spend effort in the right order: roughly 3 minutes without air, 3 hours without shelter in harsh cold or heat, 3 days without water, 3 weeks without food. ", "authority_tier": "reference", "source": "U.S. Army Survival Manual FM 21-76 (public domain)", "generated": false}, {"id": "card_n_3e5569f50818", "title": "Martyrdom of Polycarp XI", "shelf": "patristics", "surface": "witness", "snippet": "The proconsul then said to him, “I have wild beasts at hand; to these will I cast thee, except thou repent.” But he answered, “Call them then, for we are not accustomed to repent of what is good in or", "authority_tier": "father", "source": "Martyrdom of Polycarp (trans. Roberts-Donaldson, 1885)", "generated": false}, {"id": "card_k_spine_nutrition", "title": "Nutrition — what the body is given to need", "shelf": "science", "surface": "secular", "snippet": "What the body requires to be sustained — the nutrients and the amounts. Each is a seed here, a spine of the created order concerned with the keeping of the body.", "authority_tier": "matt", "source": "Operator's seed (Matt) — the Nesting: one floor, one root", "generated": false}, {"id": "card_n_0f0d0bd1e226", "title": "A parable — Money giving b", "shelf": "codex", "surface": "witness", "snippet": "A farmer had two pockets. From the first he gave; into the second he stored. The first pocket emptied; the second filled. He could not understand why the first felt warmer than the second, but it did.", "authority_tier": "operator", "source": "Narrow Highway — original parable", "generated": false}, {"id": "card_n_4d5df2f92c5b", "title": "Imitation of Christ §imit_03_17: “My Son, suffer me to do with thee what I will; I know what is expedient for ...", "shelf": "classics", "surface": "witness", "snippet": "“My Son, suffer me to do with thee what I will; I know what is expedient for thee. Thou thinkest as a man, in many things thou judgest as human affection persuadeth thee.” 2. Lord, what Thou sayest is", "authority_tier": "father", "source": "Thomas à Kempis, The Imitation of Christ (c. 1418-1427)", "generated": false}]}